Resistance to the mining industry in Mexico Pt. 1 & 2

Resistance to the mining industry in Mexico Pt. 1 & 2

The Caravan for Peace with Justice and Dignity holding protest in front of the San Xavier Mine. San Luis Potosi, Mexico. Photo: Clayton Conn
The Caravan for Peace with Justice and Dignity holding protest in front of the San Xavier Mine. San Luis Potosi, Mexico. Photo: Clayton Conn

Originally published at CASA Collective

en español

Part 1
By Andrea Caraballo*
Translated by Scott Campbell

“…In Mexico they have been beating us down a lot with these mines. There are several activists who have been murdered, there is a lot of persecution; but life goes on through the communities and countries.” These are the words of Rurik Hernández, member of the Broad Opposition Front (F.A.O.) to the San Xavier Mine, in the municipality of Cerro de San Pedro, belonging to the state of San Luis Potosí, Mexico. This is an open-pit mine extracting gold and silver, where cyanide is used as an extractor in the heap leaching process. After ten years of legal rulings, the F.A.O. has won some victories; the company doesn’t have permits, they were able to cancel the project. However, the company keeps mining. But the F.A.O. also participates in advising groups, peoples, communities and movements who are facing off against other mining ventures.

 “…In Mexico they have been beating us down a lot with these mines. There are several activists who have been murdered, there is a lot of persecution; but life goes on through the communities and countries.”

These are the words of Rurik Hernández, member of the Broad Opposition Front (F.A.O.) to the San Xavier Mine, in the municipality of Cerro de San Pedro, belonging to the state of San Luis Potosí, Mexico. This is an open-pit mine extracting gold and silver, where cyanide is used as an extractor in the heap leaching process. After ten years of legal rulings, the F.A.O. has won some victories; the company doesn’t have permits, they were able to cancel the project. However, the company keeps mining.
But the F.A.O. also participates in advising groups, peoples, communities and movements who are facing off against other mining ventures.

- Many are aware of the gold extraction process, but what can you tell us about the iron mines?

- To understand the matter we have been investigating the iron mines; mainly here in Mexico, in the state of Oaxaca. In Santa María Zaniza, called Zaniza Project. It’s a Mexican company affiliated with the Chinese – half of the company is Chinese. The processing of iron is dangerous, principally because they are huge open-pit mines and the means of obtaining the mineral is by very finely grinding all of the earth. Then they use magnets and the iron has the ability to be attracted to this magnet; so they magnetize and pull. The dust that remains, which doesn’t have the mineral they need, is usually put in the tailings dams or piled on the land around the pit.

- What risks are there to the health of those nearby?

- The main risk that we’ve detected up to now in what we’ve investigated is that the rock is so finely ground it is like powdered sugar. So the wind carries it very easily and the people inhale it. This dust they remove the iron from is generally in very mineralized areas, it has different minerals, not just the ones they’re looking for: it also has lead, arsenic, heavy metals; and it is those that create health risks. The wind carries this dust, bringing it to rivers, streams, lakes; it contaminates the water sources the people drink from. It also gets in their houses; even their food, without us being aware of it.
To have contact with heavy metals in this way causes cancer and many illnesses. Here in Mexico there is the example of Lázaro Cárdenas, in Michoacán, where there is an iron mine. The dust kicked up contaminated the water. The people from that community have an elevated rate of cancer in the region and basically it is due to mining activity.
As well, the open-pit, as we have seen in many places, removes all the trees and removes everything; it has a very severe impact on the environment. They get rid of mountains and valleys over great expanses, they impact rivers, be they on the surface or underground, and where a mine arrives, that area can’t be planted due to the serious environmental destruction and the huge consumption of water.

- What is the iron extraction process?

-Usually, where the extraction project is they put in a pelletizing plant or they build a pipeline which transports the ground up iron, they mix it with water and pump it through this pipeline for hundreds of kilometers to the where the pelletizing plant is; and in the pelletizing plant they pack it and ship it. If not, they put a blast furnace in the area which melts it and they just take the plates or beams for export to the market, principally to Asia, given all the growth. The impacts of iron mining on the environment are very severe, because they are very large projects and usually are projects that operate for a long time. Gold extraction doesn’t last more than 13 or 14 years, but iron extraction can go on for 40 or 50 years, depending on the size of the deposit.

- What have you learned through this experience?

- Well, what we have learned in the end is that the mining companies are very organized. They have a defined strategy, a work plan that they have copied from mines all over the world; they have learned from all over how to get these projects underway. First they go to the government, they see how the mining legislation is, what the regulations are, and they look at how convenient it is. If it doesn’t suit them, they push from some reforms or legislative changes, they undertake campaigns to say that the mining and megamining industries are good for the national economy because it brings work, it brings investment; and that is something that many governments go for. The idea of saying that they are going to bring in billions of dollars with this investment and they are going to give work to thousands of families, they see it as a part of development, of progress for the communities; and they don’t repair much of the environmental damage because it doesn’t suit them.
But something else that we’ve learned, that we still find difficult, is the division it creates in the communities. The companies carry out social work, anthropological studies, in order to learn what they can do in order to divide the communities and then they start to detonate these points of division. It creates fights inside of families, it creates fights between people, misunderstandings and disagreements begin and it gets to the point where they won’t even talk; and so some go over to the company’s side and they are easily bought off. They offer them work or give them a little money and they make them believe that the people who oppose the mining project are against them, that they are against progress, against their right to work, their right to seek well-being and that is how they are able to make these issues personal.

- Could you tell us more about the strategies these companies use?

- There are well-defined strategies for community division, for coopting the authorities, the corruption of judges and primarily to see that in any place, at any cost and by any means the mining project is imposed. The mining projects don’t accept “no,” they accept a “no” from the communities; but the minerals are there, they’re not going anywhere. The minerals are going to remain underground and they have all the time in the world to create the conditions in the region, be they social, political or economic, so that the project is imposed.
We see that the main indications are that roads or highways are being built where before they weren’t necessary, and we also see that government officials from various agencies or ministries begin to show up, the environmental authority, the secretaries of the economy, who are the ones which regulate the concessions here in Mexico; it is a broad network and they seek out the corruption at all levels of government, well, so that the projects, when the communities don’t want them, they are imposed. And they condition support for the towns based on signing on that they accept the mining project. 

- What message would you give to other places that are facing megamining?

- The message is to resist; life continues. Here in Mexico they have been beating us down a lot with these mines. There are several activists who have been murdered, there is a lot of persecution; but life goes on through the communities and countries, and, well, the greeting that is sent from Mexico, from the Broad Opposition Front, is that they know that they are not alone, that we are here in Mexico, but also in Argentina, Chile, Peru or in Colombia there are other organizations facing the same thing, and to seek out contact for a continental alliance; we look to the south in order to learn from the peoples and to see that we are one people, just at different latitudes, but from Mexico to Patagonia we are one people. Greetings to everyone in Uruguay, who are resisting the Aratirí and Zapucay mines.

- How can one contact you or learn more about the work of the F.A.O.?

- We are online, at a blog called proyectocerro.blogspot.com; also on Twitter as @faoantimsx, and on Facebook, frenteamplioopositorfao. There we can link up and what you need, we are there to share it.

Part 2

“…It’s very painful to say it to you, but it’s reached the point to examine and to decide that the earth is worth giving your life for.” These are the words of Carmen Santiago Alonso, better known as Carmelina in the towns in her area and amongst social organizations. She identifies as a Zapotec from the central valleys of Oaxaca, Mexico, and for fifteen years has been part of the founding team of the Flor y Canto Indigenous Rights Center, an organization that works in resistance to the mine located in the municipality of San José del Progreso, belonging to the district of Ocotlán, in the state of Oaxaca. This is a mine that has been prospected for many years, from which gold and silver have been extracted. This began more than 40 years ago, but prospecting was started again in 2009 by the Canadian company Continuous Resources, which has thirty concessions in just this region alone.

By: Andrea Caraballo

“…It’s very painful to say it to you, but it’s reached the point to examine and to decide that the earth is worth giving your life for.”

These are the words of Carmen Santiago Alonso, better known as Carmelina in the towns in her area and amongst social organizations. She identifies as a Zapotec from the central valleys of Oaxaca, Mexico, and for fifteen years has been part of the founding team of the Flor y Canto Indigenous Rights Center, an organization that works in resistance to the mine located in the municipality of San José del Progreso, belonging to the district of Ocotlán, in the state of Oaxaca.
This is a mine that has been prospected for many years, from which gold and silver have been extracted. This began more than 40 years ago, but prospecting was started again in 2009 by the Canadian company Continuous Resources, which has thirty concessions in just this region alone.

- What risks does mining in the region bring with it?

- It fills us with deep concern, because we well know that these mining companies, in order to obtain purified metal, clean and ready for sale, require millions of cubic meters of water, with the result of leaving the poor farmers in the region without water, without being able to obtain water for their harvests.
What happened is that the authorities – civil as well as agricultural – got involved in this matter of mining.

- How did the authorities get involved?

- Through buying off their consciences, through bribing them with economic resources to gain their trust, through perks, through deception they purchased lands here; this was through bribery, deception and manipulating the authorities.
A little later on they also poured in resources in order to pave the roads, to provide attention to the housewives, to the single mothers, and through the creation of leaflets they made the community believe that what this company brings is progress and it is going to give them work.

- And what happened to these promises?

- All of this was untrue and has provoked internal destabilization in San José del Progreso, because there are people who believe that the company is going to bring quote-unquote progress, but there are also people who say no, because they have examined that this runs the risk of disintegration.
These companies have gone even further, have gained the confidence of the authorities through bribery and making the communities believe that there will be some benefit; as a result in the region there is division. This is creating a powerful conflict that is impacting other communities, and at the regional level as well.
I want to tell you that this whole situation has provoked confrontations.

- What has happened in these confrontations?

- First the community confronted it, because in order to avoid the mining they took a very important action… To close ranks and to protest; they united in 2009 to close the mine… They closed it; they were there blocking it – I think for more than 30 days – until they were violently removed and many compañeros were put in jail; and also neighboring communities joined in solidarity, they have the capacity to organize concrete actions for the defense of natural resources. So the impact has caused powerful problems.
There have been clashes between communities; we don’t see social well-being, what we see is an irrational exploitation of natural resources, an impact on the environment.

- What has been learned through this experience?

- What we learned first is to organize ourselves, because everything was disjointed. Through education and information comes organization, and as an organization the outcome is very important; it is to be aware of the situation and for us to realize that in order to be strong we have to coordinate with other organizations and with other movements.
But we have also learned something very valuable: respect for nature; during these years, through different ceremonies, the sacred value of the earth has been recovered. Here we recognize the earth as a mother, the mother earth, because from her comes all food, she helps us to produce everything we need to live and we have learned that we need to respect her and to know that we, as citizens, have legal rights.
The right to consultation and information; that the different federal and state government agencies have the obligation to inform and to consult before making decisions. Education in the communities has begun, they have learned to organize themselves, to coordinate actions in defense and care for the environment, and also to recognize this resource: the earth as a sacred resource – like I just said – which deserves respect.

- What actions are the people taking?

- And, well, that it’s worth it even; it’s very painful to say it to you, but it’s reached the point to examine and to decide that the earth is worth giving your life for.  For the mother it is worth giving your life for and several, many communities have that willingness to give even their lives.
To return our gaze to the sacred, which are our natural resources; sacred, because they were made by our gods who were thinking of us, and we, their children, should also be respectful of all these resources, to look after them, to protect them, to talk with them, to give them the offerings that they deserve. Mother earth deserves an offering.
To not divide ourselves, to be very careful, because there are many men whose hearts are, well, sick with power, who are going to come or who are arriving in our lands. They are arriving where you are, too, but our strength is much greater. If we, the people, unite and if we return our affection to the mother earth, she and we will be able to create a great strength and to defend. To defend so that our mother earth is not raped, so that she is not raped by hands or by machines from other places, with other ways of thinking. We, as original peoples, as indigenous peoples, as peoples who were born in these places, we have a duty to fulfill and that is to care for this great house, this great planet, because other generations will come and we have the duty to have spaces for them to live and to live well. That they don’t take advantage of our poverty, but that we demonstrate the cultural richness that we have as a people.

- What message would you give to other people in other places who are struggling against the mining industry?

- Well, I would like to send this message to those who are around the Aratirí mine in Uruguay. Sisters, brothers, we must organize ourselves as soon as possible, we must coordinate ourselves as soon as possible and we must return our gaze, hearing, hearts to our mother earth in order to defender her and to not allow her to be exploited, also to talk with the youth and with the children, that it is very important to defend her. Don’t lose heart…Don’t lose heart and don’t rest. Keep moving forward, keep working together, because its defense and care is in our hands, it is our responsibility and we can’t allow this exploitation that is happening, that tries to remove a resource and to rape our mother earth…We can’t allow it. But it can only be done through organization and coordination.
From here we send our strength, from here we send our knowledge and recognition for your struggle. We move onward; it is worth it to struggle today to defend our land and our territory. Our land which is our mother.

To learn more about the work of Carmelina and the Flor y Canto Indigenous Rights Center, visit the website of the Oaxacan Collective in Defense of Territories: http://www.endefensadelosterritorios.org/

* Andrea Caraballo is coordinator of the C.A.S.A. Collective, based in Oaxaca, Mexico, and a member of the Colectivo Contraimpunidad in Montevideo, Uruguay.
Edits: Ana De León and Saúl Hernández.

colectivocasachapulin@gmail.com         http://www.colectivocasa.org/

Andrea Caraballo is coordinator of the C.A.S.A. Collective, based in Oaxaca, Mexico, and a member of the Colectivo Contraimpunidad in Montevideo, Uruguay.

colectivocasachapulin@gmail.com        

http://www.colectivocasa.org/